Before writing this I asked for the guidance of the Holy Spirit. I crossed myself and took a deep breath and asked Our Lady of Guadalupe and Saint Oscar Romero to pray for me. As a Catholic, it’s helpful to know that I am not alone in my struggle for justice. There are thousands of saints that have walked this earth that dedicated their life to a cause that would now fall under “social justice.” Many of those saints lost their lives because of that struggle, that fight for justice. The Internet is a weird space to figure out where you belong. It’s a new frontier – still after all of these years – and we are all trying to figure out who we are in this space and how we want to be represented. And it’s a space for the fight for social justice to continue, but there is no roadmap on the right way to do it. I’ve largely abandoned Facebook because of the incessant fighting and chest puffing and chest pounding that became the norm of any sort of discussion on that platform. And I found my happy place in Instagram. Driven by images and short narrative it was a medium that felt more creative and meaningful, but my voice was lacking. I have found myself floundering – drowning really – in my own thoughts and convictions about justice and I have been wanting to write boldly about these ideas for a long time. So here I am, wobbly and uneasy, stepping back into the social justice Internet game. It’s just taken a lot of energy to muster the courage to sit down and write this. It will take another gallon of courage to post it, too. But what I am left sitting with each day is that I see these conversations all over the Internet and there are pieces of these discussions and discourses (and Facebook fights) that are missing some key elements.
It’s so easy to parrot what we hear other people say and accept it as truth or accept it as fake news or propaganda depending on the political bend we assume it takes. We have forgotten where opinion lays in the in between – in the gray area – and we have bought into the divisions. My hope is not to create a deeper canyon, but to ask that we all start thinking more critically, more skeptically, and start the road to expecting more intellectually out of each other. I learned a lot from my dad about how to talk politics and hard issues with people that you don’t agree with. He and I both get heated and animated when talking about these issues and it stresses my sister out. Even though we sometimes (ahem okay more than sometimes) disagree on how things are said or what stance the other person is taking, we can always end the conversation laughing and moving on and still accepting and giving love to the other person. This is a lot easier to do, however, when both parties understand the rules and enter the conversation with the same mindset. The Internet fades and distorts that. We often don’t see the other person as an equal and we don’t often see the exercise as just that – an exercise or an opportunity to stretch and flex in order to have a more articulate argument later. We’ve lost the patience for the slow burn of a playful debate after dinner and over some drinks. We want the other person’s mind to be changed in the immediate and we want it to be public and grandiose.
That is my very meandering way of saying this is going to be long and I hope that you will journey with me. When you feel your gut push back or your cheeks turn red, I ask that you take a deep breath and question where that is coming from and continue to read. I ask you to continue to read because it’s okay to disagree and not know why. It’s okay to disagree and want to turn away and roll eyes. But we aren’t going to get anywhere if we all keep avoiding each other. So, after you have read this whole piece I invite you to ask my questions. Pretend we are in a classroom together and you are just trying to learn more.
Okay, enough of a build up and let us dive into the topic that is weighing heavy on my mind as of late. The term “pro-life” is a term that is deeply political, but I have come to learn that it means different things to different people and that is becoming problematic in our current political atmosphere. For many, when they hear the term “pro-life” they automatically assume anti-abortion and for a long time that has been widely accepted as the definition. However, especially if you are Catholic, that is only one pillar in the pro-life worldview. According the the US Conference of Catholic Bishops, as listed under Pro-Life Issues on their website here, abortion is just one of many issues that fall in this category, including: African Americans/Culture of Life, Assisted Suicide, Capital Punishment, Human Cloning, Conscience Rights, Contraception, Disabilities, Embryo/Fetal Research, End of Life Issues/Euthanasia, Health Care, IVF/Reproductive Technology, International Issues, Morning After Pill, Partial-Birth Abortion, Post Abortion Healing, Roe v. Wade, RU-486, Stem Cell Research, Unborn Victims of Violence Act, Women and the Culture of Life, and Youth.
Whew. That is quite the list, right? Some of these can certainly be grouped together as abortion-related and these activities make up a good portion of this list. However, when we are talking “pro-life” issues, as Catholics we shouldn’t just be talking about abortion. In fact, the essence of being pro-life is accepting and protecting the dignity of each person as a beloved child of God. Being pro-life means that God’s love, compassion, and grace is offered to each individual simply based on that person being a person, a human, an individual. And in turn, as followers of Christ, it is our duty to also show love, compassion, and grace to each individual simply based on that person being a person, a human, an individual. Doesn’t that sound nice? If we could all just do this, wouldn’t so many problems be solved? None of us are naive enough to accept it that simply, though, right? Anyone who has had to share small quarters with another individual, or drive down a busy highway, or has worked in customer service knows how quickly love, compassion, and grace can be hard to come by in the day-to-day mundane tasks of life. We were never promised easy. In fact, we were told repeatedly that this life following Jesus would be hard and arduous and persecuted. Many faithful Catholics have been willing to put our necks out to fight for unborn children and their mothers, but how many truly understand all of the issues that encapsulates all of the issues that make up the pro-life platform as curated by the US Conference of Catholic Bishops?
I am deeply concerned how the term “pro-life” has been co-opted by the anti-abortion movement without much regard for the other issues at hand. I am even more concerned how many Christians are willing to look away or accept behavior from people, such as President Trump and Vice President Pence, and when questioned respond with a form of pleasantry such as “at least he is pro-life” or claiming that the duo has done a lot for the pro-life movement. As faithful Catholics, we are called to more than concern regarding abortion. We are called to protect the dignity of all persons. Full stop. Even throwing out the personal dealings of President Trump, this administration is not pro-life in the Catholic understanding. I am not sure if there has ever been an administration in the history of the United States that could actually claim that legacy. Recently, the current administration has decided to resume federal executions. This is a huge loss for the pro-life movement. The hard reality of being pro-life is that we, just as God does, hold the life of an unborn child to the same love, compassion, and respect as we do the inmate sitting on death row. As Saint Pope John Paul II wrote in Evangelium Vitae, “The dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform.” As Catholics, we don’t get to judge for ourselves who is and isn’t worthy of human dignity – regardless of legality of one’s actions. Which brings me to another big scar on the current administration’s pro-life report card: the treatment of migrants and refugees at the border. If, as Catholics, we accept that even those on death row deserve dignity, then we, as Catholics, must also accept that individuals seeking entrance into the United States – regardless of legality of entry – also deserve dignity, honor, respect. From what we know about what is going on at the border and what we are hearing coming out of this administration’s mouths, the crisis and chaos at the border is not being dealt with in a pro-life manner.
My hope is that as we enter into a new election cycle in 2020 that we all have a more full understanding of Church teaching. My hope is that we don’t allow our allegiance to one issue blind us from fully realizing our call as Christians. We must stand up and fight for justice for all of God’s people, not just the ones that it is easy for us to fight for. If we are voting on a pro-life platform only, we will be hard pressed to find a candidate that will fully fulfill that role. We must use our power, through activities such as voting and freedom of speech, to protect the sanctity of all life. Despite what many anti-abortion folks will tell you, that might mean considering a candidate that won’t do much to abolish abortion as we know it, but might do a heck of a lot to protect the rights and dignity of other groups of people. I know this will be scandalous for many and outrageous to some, but maybe if we all take a deep breath and say a prayer for those with whom we disagree we can seek to understand one another in a more meaningful way. There is a bridge across this canyon and I am willing to help build it.